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  <title type="text">Nigerian Cultural Heritage</title>
  <updated>2026-10-09T11:08:41+00:00</updated>
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  <author>
    <name>Nigerian Cultural Heritage</name>
    <uri>https://www.nigeria.archivingafrica.com</uri>
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    <title type="html"><![CDATA[Kogi State and the Deposed Emirs Graves]]></title>
    <published>2020-10-12T06:31:37+00:00</published>
    <updated>2022-08-05T18:13:25+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.nigeria.archivingafrica.com/items/show/317"/>
    <id>https://www.nigeria.archivingafrica.com/items/show/317</id>
    <author>
      <name>The Nigerian Cultural Heritage Team</name>
    </author>
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      <xhtml:div xmlns:xhtml="http://www.w3.org/1999/xhtml"><xhtml:p><xhtml:img src="https://www.nigeria.archivingafrica.com/files/fullsize/5cdcef6236dbba009a41cc31b5cf272a.jpg" alt="Cemetery Sign in Nigeria"/><xhtml:br/>
Kogi State is situated in the Northern, Central area of Nigeria,
popularly referred to as the middle belt. The state was carved out
of the Kwara and Benue States in 1991. The capital of Kogi State is
Lokoja, and it is the first administrative capital in Nigeria.
Located in Lokoja is the biggest cemetery for European Soldiers and
African Missionaries. This is an important site because it reminds
the people of Lokoja about their history, and it shows how far the
Kogi State has progressed economically and as an independent state.
It also serves as a reminder to them of their ancestors’ suffering.
Between 1867 and 1926 Kogi State was controlled by European
Soldiers and Missionaries (along with most of Africa) who used
colonization as a way to turn a profit. Lokoja, because of its
location near the River Niger banks, was an important center for
the slave trade in Nigeria throughout the mid-late 19th century.
Also located in Lokoja are the Irons of Liberty. The Irons of
Liberty is marked with two iron poles. This site refers to the
place where the slaves were freed by the anti-slavery British
Crusaders in 1860. The mainstay of the economy in Lokoja to this
day is still based around agriculture. There are many crops
produced by the state. The main crops are coffee, cocoa, palm oil,
cashews, maize, yams, rice, and melons. Kogi State is also home to
the largest iron and steel industry in Nigeria. Another important
site located in Lokoja are the Deposed Emirs Graveyards. These
Graveyards are home to the deposed bodies of Kano, Zaria and Bida
who were deposed and exiled for opposing the British authorities
during the Colonial Era. These cemeteries today are still in the
same location and have been preserved to the best condition
possible. The term Kabawa refers to the Hausa people who are
dominantly found in the Argungu Emirate, Kebbi State. These people
are characterized by their tribal marks. The Kabawa people were
traditionally fisherman and are known as the “King” of rice
production. During the Colonial era the Hausa people were forced
into slavery by European nations and colonial missionaries who saw
this region as a place to take advantage of the people and turn a
profit, primarily for their own personal gain. The colonial leaders
used the rice production of this region as a major financial gain
and completely took advantage of the Hausa people during the
Colonial Era. These historical sites help remind everyone of the
state’s roots, and the horrific past of their ancestors who were
forced into slavery by European rulers and missionaries for their
own personal gains. Today, these sites have not been recognized as
historical monuments. These sites do have cultural significance as
they are reminders of how the culture of these people have changed
overtime and progressed economically and independently. In 1989 the
National Museum of Lokoja was established. The museum’s collections
do however focus on the states colonial history and ethnography.
These historical sites teach us that although the people in this
region were forced into slavery and taken advantage of, they still
pride themselves on their states past and use these sites as a way
to learn from the past rather than pretend it didn’t happen. These
sites also help teach us about the history of the state, from its
not-so humble beginnings under colonial rule through the Kogi State
gaining its independence and officially becoming a state in 1991.
The New State that was created as a reunion of people who had
shared a common history, and had co-existed as one community for a
period of over seven decades before being severed by the 1976
States Creation exercise. These Historical sites remind us of the
past, and although not a highly-decorated past, an important one to
reflect on and learn from the mistakes of our ancestors.</xhtml:p>
<xhtml:p><xhtml:em><xhtml:strong><xhtml:a href="https://www.nigeria.archivingafrica.com/items/show/317">For more,
view the original article</xhtml:a>.</xhtml:strong></xhtml:em></xhtml:p>
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    <title type="html"><![CDATA[Mapo Hall, Ibadan, &amp; Oyo State]]></title>
    <published>2020-10-12T04:42:31+00:00</published>
    <updated>2022-08-05T18:34:38+00:00</updated>
    <link rel="alternate" type="text/html" href="https://www.nigeria.archivingafrica.com/items/show/314"/>
    <id>https://www.nigeria.archivingafrica.com/items/show/314</id>
    <author>
      <name>Katherine Celic</name>
    </author>
    <content xmlns:xhtml="http://www.w3.org/1999/xhtml" type="xhtml">
      <xhtml:div xmlns:xhtml="http://www.w3.org/1999/xhtml"><xhtml:p><xhtml:img src="https://www.nigeria.archivingafrica.com/files/fullsize/4121cb4b21ce85fdc34bde8b8b82e427.jpg" alt="“Oyo State” "/><xhtml:br/>
Mapo Hall is a historical building located in Ibadan, Nigeria and
it sits on top of Mapo Hill. 1929 was the colonial era for Nigeria,
and a captain had ordered for this building to be built. The main
reason for the hall to be built was to be a central and presentable
building where certain officials could meet. Engineer Robert
"Taffy" Jones built it in four years. It took place between 1925
and 1929, and the total cost of construction was twenty-four
thousand pounds. That is over thirty-one thousand dollars in
today’s American money! Over the many years since it was built, it
held numerous important events such as presidential conferences.
The Neoclassical architecture of the hall is a constant reminder to
the people of British influence in the administration of Ibadan,
while it was a member of the Oyo Providence. Mapo Hall is the
oldest building in Ibadan, and it sits on a piece of land that is
almost six thousand acres. This hall holds a lot of power and
history.<xhtml:br/>
In recent times, Mapo Hall has been refurbished to wear a new look
and is used for conferences. There is a mini museum which showcases
relics of chains used to hold tax evaders in those days. Inside the
hall are pictures of all the past Olubadan (King) that reigned till
date.t is currently owned and managed by Ibadan Local Government
Properties Company Limited.<xhtml:br/>
Dayo finally arrived at the river and decided to go back over her
thoughts from the walk. Thinking back on her thoughts, Dayo
realized how Mapo Hall was a very important historical building and
is important to her culture. Mapo Hall symbolizes power and love.
This shows the history of the people because when they all come
together to Mapo Hall they are all one which shows how strong they
are. Dayo looks at all the history that her city has and the
history of this city hall and Oyo state and realizes how hard
working everyone is for starting at nothing to building a city.
During the growth of the city they had education grow more popular
for women, and they have so many more accomplishments.</xhtml:p>
<xhtml:p><xhtml:em><xhtml:strong><xhtml:a href="https://www.nigeria.archivingafrica.com/items/show/314">For more
(including 4 images), view the original
article</xhtml:a>.</xhtml:strong></xhtml:em></xhtml:p>
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